Skip to main content

The Revelation of God (Part 2) - Special (Biblical) Revelation

If we are to know God, God must reveal himself to us. The prophet Isaiah declared, “Truly, you are a God who hides himself, O God of Israel, the Savior” (Isa. 45:15). Paul cried out, “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways” (Rom.11:33). Scripture is God's revelation to us. The psalmist pronounced, “For the word of the Lord is upright, and all his work is done in faithfulness. He loves righteousness and justice; the earth is full of the steadfast love of the Lord. By the word of the Lord the heavens were made, and by the breath of his mouth all their host. He gathers the waters of the sea as a heap; he puts the deeps in storehouses. Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of him! For he spoke, and it came to be; he commanded, and it stood firm” (Ps. 33:4-9).
To learn about God and his works, we must turn to the Scriptures. Paul in writing to Timothy said, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work" (2 Tim. 3:16-17). Scripture must be placed side-by-side with the general revelation.
Special revelation, unlike general revelation, finds its manifestation in the Bible and in the Person of Jesus Christ who is the most complete revelation of all. Paul Enns writes, “Special revelation involves a narrower focus than general revelation and is restricted to Jesus Christ and the Scriptures. Of course, all that is known of Christ is through the Scriptures; therefore, it can be said that special revelation is restricted to the Scriptures. Special revelation as reflected in the Scriptures is given in propositional statements; in other words, it comes from outside of man, not from within man.”[1]
I state in my book that “because of the fall of man, special revelation was necessary to provide man with the way of salvation and reconciliation. Special revelation expands and completes general revelation. It finds as its essence the message of salvation and at the core of that message, the Person of Jesus Christ. The Bible is clear in teaching that Christ is the One who explains the Father (John 1:18) through His words (John 6:63) and His works (John 5:36).
The Word of God can be trusted precisely because it was God-breathed (2 Tim. 3:16) and because the authors of both the Old and New Testament books were carried along by the Spirit of God (2 Pet. 1:21). The living written Word (the Bible) and the living incarnate Word (Christ) together are God’s special revelation to mankind.”[2]
Have you ever asked yourself why the existence of God is assumed and never sought to be proved in Scripture? Because, the writers of Scripture had a very simple philosophy: why endeavor to prove the obvious? It would make no sense to try to prove that the sun existed. That would be rather foolish. All we would need to do is open the window and let the sunshine in. The biblical writers felt no obligation to prove the existence of God. To them, God was a living, vital reality. Therefore, there is no attempt in the Scriptures to prove that God exists.

Four pictures of God in Scripture:
First, the Bible pictures GOD AS THE CREATOR. “In the beginning, God created the heavens and the earth" (Gen. 1:1). In Isaiah 45:12 God declares, “I made the earth and created man on it; it was my hands that stretched out the heavens, and I commanded all their host." God is viewed throughout the Word of God as the Creator. This world is not simply something that happened through a cataclysmic collision of forces in nature. It is a result of the guiding, creating, purposeful hand of God.
Second, the Bible pictures GOD AS THE LORD OF THE UNIVERSE. Isaiah continued, "’I will raise up Cyrus to fulfill my righteous purpose, and I will guide his actions. He will restore my city and free my captive people—without seeking a reward! I, the Lord of Heaven’s Armies, have spoken! This is what the Lord says: ‘You will rule the Egyptians, the Ethiopians, and the Sabeans. They will come to you with all their merchandise, and it will all be yours. They will follow you as prisoners in chains. They will fall to their knees in front of you and say, ‘God is with you, and he is the only God. There is no other.’’ Truly, O God of Israel, our Savior, you work in mysterious ways” (Isa 45:13-15 NLT).
Everywhere the Bible speaks of God as the Lord of the universe. Exodus 15 calls God one who is greater than all gods. Deut. 10:17 calls him "God of Gods, and Lord of Lords.” 1 Chron. 16:15 declares he is to be "feared above all gods.” Ps. 95:3 reveals him as the "great King above all gods.” The Bible pictures God as the moving, ruling Lord in the universe.
Third, the Bible portrays GOD AS THE SUSTAINER OF LIFE. In Gen. 1 we read that God turned to Adam and Eve and said, “…Be fruitful and multiply and fill the earth and subdue it…" (Gen. 1:28). Then God said, “And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day” (Gen. 1:29-31).
God provided for them everything they needed. God was not only Creator; he is Sustainer. Paul, as he stood on Mars’ Hill in Athens, said, "In him we live and move and have our being" (Acts 17:28). He is everything.
Fourth, the Bible pictures GOD IS THE REDEEMER. He is the one who loves us and provides for every spiritual and physical need we have. As early as Gen. 3, God promises to send the Messiah, who will come to save the people from their sins, “And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel” (Gen. 3:15). God is our Redeemer.


Unless otherwise noted, all Scripture quotations are taken from the English Standard Bible.



[1] Paul Enns, The Moody Handbook of Theology (Chicago: Moody, 1989), p. 158.
[2] Miguel J. Gonzalez, An Introduction to the Essential Doctrines of Christianity (Parker, Outskirts Press, 2007), p. 45.

Comments

Popular posts from this blog

The Inspired, Infallible, and Inerrant Word

  All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work (2 Timothy 3:16).   Our primary and final safeguard against false teaching is the Word of God. Verses 16 and 17 of 2 Timothy 3 are among the most important and significant in all the New Testament. They clearly declare the Source of Scripture and thus the Scripture’s authority. Second Timothy 3:16-17 and 2 Peter 1:21 for the basis for our conviction that the Bible is the inspired, infallible, and inerrant Word of God. Paul points out three important truths here: First, all Scripture is God-breathed. When Paul writes in that all Scripture is inspired , he is saying that the entire Bible and every word in it originates with God. Tom Constable correctly states that the Bible “does not merely contain the Word of God or become the Word of God under certain conditions. It is God’s Wor

A Living Sacrifice

  I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service (Rom.12:1 NKJV).   In the last four chapters of Romans Paul takes up the matter of our duty as children of God. He kicks this chapter off by dealing with the believer’s consecration. We learn here that consecration is not only the will of God, but also the reasonable service of every believer.      Paul first makes an appeal to a consecrated life. Therefore refers to the believer reckoning himself dead to sin and alive unto God as established in the previous chapters. Beseech means “to entreat; to supplicate; to implore; to ask or pray with urgency.” In the context here it is better to consider the word not as a command. Paul is urging believers to respond willingly from within themselves rather than be influenced or even forced by apostolic authority to conform. Paul is imploring believers to die to

Loving Christ

  The one who has my commands and keeps them is the one who loves me. And the one who loves me will be loved by my Father. I also will love him and will reveal myself to him (John 14:21).     But believing is not simply a matter of mental assent. Being related to Jesus Christ implies obedience, If you love me, you will keep my commands (John 14:15). The two articular participles here, has and keeps , imply far more than having a list of Jesus’ commandments so that one can recite them. They mean that the believer fully grasps His commands with the mind. I fully agree with Gerard Borchet when he says, “I would suggest that the two verbs taken together mean that the commands or the expectations of Jesus for his disciples are fully integrated into the way those disciples live. It is not a matter of following a few rules. It is a way of life. That is the reason the reference to “commands” here is tied so closely to loving Jesus.” 1 The person identified as the one w