Knowing Christianity

Regeneration In the New Testament, the word “regeneration” appears only twice. In Matthew 19:28 it is used eschatologically, “at the renewal of all things, when the Son of Man sits on his glorious throne,” and in Titus 3:5, where it is speaking of the rebirth of the redeemed person, “…He saved us through the washing of rebirth and renewal by the Holy Spirit.” Norman Geisler defines regeneration as “the impartation of spiritual life by God, to the souls of those who were ‘dead in trespasses and sins’ (Eph. 2:1 KJV) and who were ‘saved’ made alive by God ‘through faith’ in Jesus Christ (Eph. 2:8 NKJV).” [1] Wayne Grudem, as “…a secret act of God in which he imparts new spiritual life to us. This is sometimes called ‘being born again’ (using the language from John 3:3-8). [2] Millard Erickson states, Conversion refers to the response of the human being to God’s offer of salvation and approach to man. Regeneration is the other side of conversion. It is God’s doing. It is God’s

Atonement Cairns defines atonement as “The satisfaction of divine justice by the Lord Jesus Christ in His active and passive obedience (i.e., His life and death), which procures for His people a perfect salvation.” [1] Merrill Unger states, “…the atonement is the covering over of sin, the reconciliation between God and man, accomplished by the Lord Jesus Christ. It is the special result of Christ’s sacrificial sufferings and death by virtue of which all who exercise proper penitence and faith receive forgiveness of their sins and obtain peace.” [2] Paul Enns writes, “The foundational meaning of the death of Christ is its substitutionary character. He died in place of sinners that He might purchase their freedom, reconcile them to God, and thereby satisfy the righteous demands of a holy God.” [3] In Scripture, we find other words that help us gain a better understanding of atonement, words that cast light upon its meaning. We will look at these words more closely in order

Repentance is a prominent doctrine in the Bible. The importance of this doctrine cannot be overstated and the New Testament provides us with the reasons for why repentance should be central in the preaching of the Gospel: (1) John the Baptist and Jesus both began their ministries with a call to repentance (Matt. 3:1, 2; 4:17 ). (2) When Christ dispatched the twelve, as well as the seventy messengers to proclaim the Gospel, He commanded them to preach repentance (Mark 6:12 ; Luke 24:47). (3) When it came to apostolic preaching, repentance was central (Acts 2:38 ; 20:21 ). (4) God’s desire and command to all men is that they repent (Acts 17:30 ; 2 Pet. 3:9). Failure to do so will guarantee man’s condemnation (Luke 13:3). True repentance touches man’s: (1) Intellect. By this we mean that repentance causes man to change his mind, views, and/or attitude towards a matter, be it, the Person of Christ, sin, etc. (Luke 15; 18; Acts 2:14-40). (2) Emotions. (Ps. 38:18; 2 Cor. 7:

Cairns defines faith “as the work of the Holy Spirit, His gift to God’s elect, enabling them to believe as true whatever God has revealed in His Word and to accept, receive, and rest upon Christ alone for justification, sanctification, and eternal life. It is never alone, being always accompanied by repentance and producing good works.” [1] Charles Ryrie states, “Faith means ‘confidence, trust, holding something as true.’ Certainly, faith must have some content. There must be confidence about something or in someone. To believe in Christ for salvation means to have confidence that He can remove the guilt of sin and give eternal life. It means to believe that He can solve the problem of sin which is what keeps a person out of heaven.” [2] When writing about faith in relation to salvation, Charles Hodge states, “That faith, therefore, which is connected with salvation, includes knowledge, that is a perception of the truth and its qualities; assent, or the persuasion of the truth of