There are a number of passages in the New
Testament that teach about the who and the why of local church leadership. The
New Testament speaks of only two leadership offices for local New Testament
churches, one of which has a couple of designations.
Elders
In the New Testament we find that the
office of the elder is identified by two basic terms: (1) elder (presbyter, GR presbuteros), as a church leader (Acts 14:23 ; 15:2, 2, 4) and, (2) overseer
(bishop, GR episkopos), one who
“watches over.” When it comes to the
office of “Elder,” the term presbuteros
stresses its dignity and the term episkopos
its work. An important point to make is that the terms “elder” and “overseer”
are used interchangeably in the New Testament, clearly indicating that both
terms refer to the same office (cf. Acts 20:17, 28 and Titus 1:5, 7).
There
are many passages of which only a few will be listed here, that teach us what
the duties and responsibilities of an elder are (Acts 11:30; 15:2-6; 20:28; 1
Tim. 3:2; 5:17 Titus 1:7, 9; Heb. 13:17; James 5:14).
Only
those who have met the qualifications given in the New Testament are to serve
as elders. The qualifications of elders are found in 1 Tim. 3:17- and Titus
1:5-9. The New Testament also teaches
that in any given local church, there should be a plurality of elders serving
(Acts 14:23 ; Phil. 1:1;
Titus 1:5).
Deacons
The word diakonos is the Greek word for deacon which means “servant.” Acts
6:1-6 appears to be the time in the very short history of the church where we
find the origin of the office. While the elders are charged with the
responsibility of praying and of teaching the assembly, the deacons are charged
with the responsibility of handling the practical and material needs of the
assembly.
As
with the elders, only those who are qualified are to serve as deacons. The
qualifications of deacons are spelled out for us in 1 Tim. 3:8-13.
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