Skip to main content

Sin - Defining It


In Scripture we find many words that refer to sin. In the Old Testament there are eight principal words and in the New Testament twelve. These words convey a number of ideas such as missing the mark, disobedience, transgression, lawlessness, rebellion, unrighteousness, etc. In Romans 4:15, Paul teaches that the law was given in order that we may better understand both God’s standard and the seriousness of transgressing that standard.

We must carefully consider a number of passages if we are going to properly define sin. Based on those passages, sin is:
 (1) A transgression of the law of God (Rom. 2:23; 5:14; Gal. 3:19). Murder is a sin because it is a transgression of God’s law in which He stated “Thou shalt not kill” (Ex. 20:13 KJV).
(2) Missing the mark and falling short of God’s standard (Rom. 3:23). We can miss the mark or fall short of God’s standard by either things we do or things we fail to do (cf. Rom. 14:23).
(3) A principle that dwells in man. There are a number of passages that help us understand this. In Romans 7:14, 17-25 Paul talks about that struggle that we have with that sin principle within us; in Galatians 3:22, Paul tells us that “the whole world is a prisoner to sin” because we all posses this sin nature. Hebrews 3:13 presents this principle as that which deceives us, deception that will lead to our ultimate destruction. It is referred to as a condition by Jesus (John 9:41; 15:24; 19:11).
(4) Rebellion against God, lawlessness (1 John 3:4). Lawlessness is any deviation from God’s commands. In 1 Corinthians 10:31 Paul states, “So whether you eat or drink or whatever you do, do it all for the glory of God.” With this statement Paul is essentially indicating that anything we do that does not conform to the glory of God is sin.
(5) Ungodliness and wickedness (unrighteousness) (Rom. 1:18). These are wrongful acts against God and man. Ungodliness is defiance of God and His laws, lack of reverence for God, to desire after evil things. Unrighteousness is the fruit of ungodliness, the actual breach of God’s law.

Comments

Popular posts from this blog

The Inspired, Infallible, and Inerrant Word

  All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work (2 Timothy 3:16).   Our primary and final safeguard against false teaching is the Word of God. Verses 16 and 17 of 2 Timothy 3 are among the most important and significant in all the New Testament. They clearly declare the Source of Scripture and thus the Scripture’s authority. Second Timothy 3:16-17 and 2 Peter 1:21 for the basis for our conviction that the Bible is the inspired, infallible, and inerrant Word of God. Paul points out three important truths here: First, all Scripture is God-breathed. When Paul writes in that all Scripture is inspired , he is saying that the entire Bible and every word in it originates with God. Tom Constable correctly states that the Bible “does not merely contain the Word of God or become the Word of God under certain conditions. It is God’s Wor

Crucified with Christ

  I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me (Galatians 2:20).   Galatians 2:20 provides a succinct statement of the very heart of the Christian’s new condition. The believer has died so far as the law is concerned because he has been crucified with Christ . Crucified with is used figuratively, describing the identification of the believer with Christ in the theological aspects of His crucifixion. The tense of the verb is perfect, which looks at an action that occurred in the past, but which produced effects that continue. When the Lord Jesus was crucified, God identified every believer with Him, therefore believers were crucified with Him; they died to the law when Christ died on the cross. The penalty demanded by God’s broken law was satisfied by the crucifixion and its effects have never changed. Because the believer was and s

Loving Christ

  The one who has my commands and keeps them is the one who loves me. And the one who loves me will be loved by my Father. I also will love him and will reveal myself to him (John 14:21).     But believing is not simply a matter of mental assent. Being related to Jesus Christ implies obedience, If you love me, you will keep my commands (John 14:15). The two articular participles here, has and keeps , imply far more than having a list of Jesus’ commandments so that one can recite them. They mean that the believer fully grasps His commands with the mind. I fully agree with Gerard Borchet when he says, “I would suggest that the two verbs taken together mean that the commands or the expectations of Jesus for his disciples are fully integrated into the way those disciples live. It is not a matter of following a few rules. It is a way of life. That is the reason the reference to “commands” here is tied so closely to loving Jesus.” 1 The person identified as the one w