Skip to main content

Faith and Reason

Is Christianity unreasonable as critics claim? They say it is because according to them, faith contradicts reason. Many believe this and as a result we have seen many within the Church divorce faith from reason, a concern that many evangelicals are addressing, such as J. P. Moreland in his book Love Your God With All Your Mind, and others. This is a charge leveled by those who don’t understand how the Bible defines reason and what is says about the relationship between faith and reason. Neither do they know what orthodox Christianity has historically held and taught concerning this whole issue of faith and reason. Just because they don’t understand the relationship between the two doesn’t make faith or Christianity unreasonable. If only that which we fully understand is reasonable, then most of what we hold to be true in our lives would have to be labeled as unreasonable, isn’t that unreasonable?

God is a rational being; therefore we are rational beings as well since we are created in His image. There are a number of passages in the Bible that clearly teach us that we are to worship God and bring Him glory through our use of reason, we show God that we love Him by using our minds (Deut. 6:4-5; Matt. 22:37).

Faith is unreasonable they say, but why? Not because faith is unreasonable but rather because to them faith is foolish (1 Cor. 1:18). To prove that faith and reason are inseparable, just consider the doctrine of salvation, the threefold nature of saving faith: knowledge, assent, and trust. The point being, we respond to the Gospel through the use of reason, by using our minds.

To the dismay of many who don’t understand Christianity, Christianity doesn’t call people to exercise the type of faith that requires them to take a blind leap in the dark. That which Christians believe and hold as convictions is supported by a great deal of evidence, in fact, Christianity throughout the centuries has survived all sorts of scrutiny, precisely because it is a reasonable faith.

Although it is true that we cannot fully comprehend everything the Bible teaches since the finite mind is incapable of comprehending certain mysteries, this does not render faith/Christianity irrational.

Comments

Popular posts from this blog

The Inspired, Infallible, and Inerrant Word

  All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work (2 Timothy 3:16).   Our primary and final safeguard against false teaching is the Word of God. Verses 16 and 17 of 2 Timothy 3 are among the most important and significant in all the New Testament. They clearly declare the Source of Scripture and thus the Scripture’s authority. Second Timothy 3:16-17 and 2 Peter 1:21 for the basis for our conviction that the Bible is the inspired, infallible, and inerrant Word of God. Paul points out three important truths here: First, all Scripture is God-breathed. When Paul writes in that all Scripture is inspired , he is saying that the entire Bible and every word in it originates with God. Tom Constable correctly states that the Bible “does not merely contain the Word of God or become the Word of God under certain conditions. It is God’s Wor

Crucified with Christ

  I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me (Galatians 2:20).   Galatians 2:20 provides a succinct statement of the very heart of the Christian’s new condition. The believer has died so far as the law is concerned because he has been crucified with Christ . Crucified with is used figuratively, describing the identification of the believer with Christ in the theological aspects of His crucifixion. The tense of the verb is perfect, which looks at an action that occurred in the past, but which produced effects that continue. When the Lord Jesus was crucified, God identified every believer with Him, therefore believers were crucified with Him; they died to the law when Christ died on the cross. The penalty demanded by God’s broken law was satisfied by the crucifixion and its effects have never changed. Because the believer was and s

Loving Christ

  The one who has my commands and keeps them is the one who loves me. And the one who loves me will be loved by my Father. I also will love him and will reveal myself to him (John 14:21).     But believing is not simply a matter of mental assent. Being related to Jesus Christ implies obedience, If you love me, you will keep my commands (John 14:15). The two articular participles here, has and keeps , imply far more than having a list of Jesus’ commandments so that one can recite them. They mean that the believer fully grasps His commands with the mind. I fully agree with Gerard Borchet when he says, “I would suggest that the two verbs taken together mean that the commands or the expectations of Jesus for his disciples are fully integrated into the way those disciples live. It is not a matter of following a few rules. It is a way of life. That is the reason the reference to “commands” here is tied so closely to loving Jesus.” 1 The person identified as the one w